Analysis Of Kate Chopin s Story Of An Hour - 993 Words

Irony in â€Å"Story of an Hour† In Kate Chopin’s short story â€Å"Story of an Hour†, Irony, or the expression of meaning that traditionally indicates the contrary of what is expected, plays a huge role in deciphering the theme and underlying motifs of the story that takes the reader through the hour of Mrs. Mallard’s life after her husband supposedly dies. Through Irony, Kate Chopin effectively portrays the forbidden joy of independence (SparkNotes Editors). The theme is portrayed by the author’s emphasis on situational irony, dramatic irony, oppression, and repression throughout the story. One way that Kate Chopin depicts the theme of forbidden joy of independence is by accentuating situational irony, or when what actually happens is not what was expected to happen (Scholes). Situational irony takes place in the story in many ways: Someone who is supposed to be dead walks in, and the switching of roles (when Mr. Mallard lives and Mrs. Mallard dies). The most obvious way that situational irony takes place in the story is when Mr. Mallard walks into the room when every other person in the room has the mindset that he is no longer alive. Most people would assume that when Mrs. Mallard hears of her husband’s death that she would be upset; but, instead of wallowing, she is relieved with the previously banned joy of finally being free from marriage. When her husband walks in, she realizes that he was never dead, and that her freedom never truly existed; she has the opposite emotions ofShow MoreRelatedAnalysis Of Kate Chopin s The Story Of An Hour955 Words   |  4 P agesLiterally analysis of Naturalism and the Short Story Form: Kate Chopin’s ‘The Story of an Hour† While Scott D. Emmert in Naturalism and the Short Story Form: Kate Chopin’s ‘The Story of an Hour’ points out the short stories cannot form a narrative because of their length and others would disagree. Admittedly, even though according to Scott short stories cannot form a narrative they are perfect for naturalist writers because short stories and poems tend to focus more on natural surroundings and theRead MoreAnalysis Of Kate Chopin s The Story Of An Hour And The Yellow Wallpaper 721 Words   |  3 Pages8 Part 2 Literary Analysis October 29, 2017 Longing for Freedom How much would you sacrifice to have the ability to make your own decisions? Would you risk your sanity or even your life? â€Å"The Story of an Hour† by Kate Chopin and â€Å"The Yellow Wallpaper† by Charlotte Perkins Gilman both illustrate the feeling of wanting to escape and gaining freedom. Both stories are about a woman who is oppressed by her husband and trying to find a way to overcome this depression. These stories are written duringRead MoreLiterary Analysis Of Kate Chopin s The Story Of An Hour 1274 Words   |  6 PagesLiterary Theory in The Story of an Hour Women are no stranger to a socially constrained lifestyle and society, especially in the late 1800’s. Women were believed to live a certain way, fulfill certain roles and duties in the household, and to be extremely fragile and weak. This type of culture still exists today but not to the extreme that it once was. Kate Chopin, however, not afraid speak out against the implications of society breaks free of the social norms of the 1800’s through her strong femaleRead MoreAn Analysis Of Kate Chopin s The Story Of An Hour And Everyday Use 795 Words   |  4 PagesTia Howard Professor Dr. Prince-leaf English 28 November 2016 Identity In the stories â€Å" The Story Of an Hour† by Kate Chopin and â€Å"Everyday Use† by Alice Walker; The two main character’s, Louise Mallard and Dee Johnson, live in a world faced with a challenge of questioning on the life they have been accustomed to for years. Furthermore, this causes one to feel oppressed, and the other one to feel they have to live a different life in order to feel fulfilled. Ultimately, not being able to feel fulfilledRead MoreThe Story of an Hour† by Kate Chopin Essay1528 Words   |  7 Pagesâ€Å"The Story of an Hour† by Kate Chopin â€Å"The Story of an Hour† by Kate Chopin is very intriguing, not only because of the emotional change Louise Mallard goes through the hour after her husband’s tragic death but also the way Chopin uses irony in the story. During this analysis of â€Å"The Story of an Hour† we will discuss the summary, plot, setting, tone, theme, point of view, emotions of Louise Mallard and other characters involved in the story. Chopin’s story uses the feelings of a married womanRead MoreAn Examination Of How Kate Chopin s Work1298 Words   |  6 PagesENGL 1102 – Comp/Lit Essay 2 (Mulry) Sellers, James R – 920022413 Due Date: April 20, 2015 An Examination of How Kate Chopin’s Works Taken Together Contribute to our Understanding of Her Time and the Place of Women in Society Looking at themes present in his short stories and novels, Kate Chopin presents examples of female strength and an assertive rebellion to the social norms during the late 1800s. By seeking to transparently and boldly portray the risquà © behavior of her lead characters, whichRead MoreEssay on Rhetorical Analysis The Story of an Hour1120 Words   |  5 PagesRhetorical Analysis The short story â€Å"The Story of an Hour† by Kate O’Flaherty Chopin is about a young woman who is told of her husband’s death and how, in one hour, her life was changed forever. Kate’s life was in some ways similar to that of Mrs. Mallard’s, I believe her true feelings were reflected in her many writings. People who read her stories, particularly â€Å"The Story of an Hour† may have several different views of what the meaning might be, but because Kate lived in a time when womenRead MoreThe Story Of An Hour By Kate Chopin862 Words   |  4 PagesFiction Analysis: The Story of an Hour Kate Chopin’s short story, â€Å"The Story of an Hour†, is about one married woman’s true hidden feelings of being married in the 19th century. The story was published in 1894, a time where it was unacceptable for women to express their wants and needs as a woman. Women were not seen equal to men and did not have the same privileges as men such as voting. Therefore, some of her literary works were considered controversial. It wasn’t soon until the late 20 centuryRead MoreThe Story Of An Hour By Kate Chopin1542 Words   |  7 PagesIn the short story, â€Å"Story of an Hour†, Kate Chopin writes about a woman with heart trouble, Mrs. Mallard, who, in finding out about the death of her husband, Mr. Mallard, experiences some initial feelings of sadness which quickly transition into the exhilarating discovery of the idea of a newfound freedom lying in front of her. When it is later revealed that her husband is not actually dead, she realizes she will not get to taste that freedom. The devastation kills her. What Mrs. Mallard goes throughRead More Oppression of Women in Chopins Story of an Hour and Gilmans Yellow Wallpaper 1246 Words   |  5 PagesChopins Story of an Hour and Gilmans Yellow Wallpaper    The Story of an Hour by Kate Chopin and The Yellow Wallpaper by Charlotte Perkins Gilman share the same view of the subordinate position of women in the late 1800s. Both stories demonstrate the devastating effects on the mind and body that result from an intelligent person living with and accepting the imposed will of another. This essay will attempt to make their themes apparent by examining a brief summery of their stories and relating

Case Study Fraikin Sa - 2727 Words

Case Study: Fraikin SA Comparison of Three Financing Options a. Background Analysis Current Situation Founded in 1994, Fraikin group, the largest French truck rental operation, took up 30% of the market share by 2004. The core operation business of Fraikin is to provide its clients with customized trucks and commercial vehicles, primarily under long-term operating lease contracts. During the period from 1999 to 2002, the number of the leased trucks was continuously increasing (from 59,600 to 74,300), which indicated a stable growth of the company and a possibly booming market in the future. However, as a capital-incentive company, only continuous investment on fleet maintenance and expansion can retain Fraikin’s leader position in the†¦show more content†¦It also meant the insufficient operating income cannot afford the interest, debt or preferred stock dividend which were required by investors and shareholders and thus would hurt the value of the firm. If, LBO financing would improve the operating ability, thus increase EBITR DA more than interest and debt growth, this option should be applied. However, if as Fraikin expected, the company would experience worst scenario in the future, the EBITRDA and cash inflow would be even tougher and it is better to consider other financing alternatives. Studies suggested that the occurrence of LBOs is positively related to the existence of target firms that have large and stable cash flows and the possibility of future tax savings. Compared to the current situation of Fraikin, who was facing negative cash flow and a high debt-toequity of 2:1, continuous financing through LBO may give rise to overleverage. c. Assets-backed Loan Generally, an assets-based loan is the loan secured by a companys assets. In this case, longterm lease receivables was regarded as backed assets to secure the loan. 14.3% of the total fleet was involved in this option and 19,925 long-term contracts with average term of 5 years would be used as collaterals. Advantages and Disadvantages Asset-ba sed loan make

Old Testament Essay Example For Students

Old Testament Essay The Old Testament is a compilation, and like every compilation it has awide variety of contributors who, in turn, have their individual influenceupon the final work. It is no surprise, then, that there exist certainparallels between the Enuma Elish, the cosmogony of the Babylonians, andthe Book of Genesis, the first part of the Pentateuch section of the Bible. In fact, arguments may be made that other Near Eastern texts, particularlySumerian, have had their influences in Biblical texts. The extent of thisborrowing, as it were, is not limited to the Bible; the Enuma Elish hasits own roots in Sumerian mythology, predating the Enuma Elish by nearly athousand years. A superficial examination of this evidence woulderroneously lead one to believe that the Bible is somewhat a collection ofolder mythology re-written specifically for the Semites. In fact, whatdevelops is that the writers have addressed each myth as a separate issue,and what the writers say is that their God surpasses every other. Eachmyth or text that has a counterpart in the Bible only serves to further animportant idea among the Hebrews: there is but one God, and He isomnipotent, omniscient, and other-worldly; He is not of this world, butoutside it, apart from it. The idea of a monotheistic religion is firstevinced in recorded history with Judaism, and it is vital to see thatinst ead of being an example of plagiarism, the Book of Genesis is ameticulously composed document that will set apart the Hebrew God from theothers before, and after. To get a clear picture of the way the Book of Genesis may have been formed(because we can only guess with some degree of certainty), we must place insomewhere in time, and then define the cultures in that time. Theinfluences, possible and probable, must be illustrated, and then we maydraw our conclusions. If we trace back to the first appearance of the Bible in written form, inits earliest translation, we arrive at 444 B.C.. Two texts, components ofthe Pentateuch referred to as J and E texts, can be traced to around650 B.C. Note that J refers to Yahweh (YHVH) texts, characterized by theuse of the word Yahweh or Lord in accounts; E refers to Elohisttexts, which use, naturally, Elohim in its references to God.1 But 650B.C. isnt our oldest reference to the J and E texts; they can betraced, along with the other three strands of the Pentateuch, to at least1000 B.C. Our first compilation of these strands existed in 650 B.C.. Wemust therefore begin our search further back in time. We can begin with the father of the Hebrew people, Abraham. We can deducewhen he lived, and find that he lived around 1900 B.C. in ancientMesopotamia2. If we examine his world and its culture, we may find thereasons behind certain references in Genesis, and the mythologies theyresemble. The First Babylonian Dynasty had begun around 1950 B.C. and would lastwell into the late 16th century B.C.. The Babylonians had just conquered aland previously under the control of the Assyrians, and before that, theSummering. Abraham had lived during a time of great prosperity and aremarkably advanced culture. He was initially believed to have come fromthe city of Ur, as given in the Bible as the Ur of Chaldees. Earliertranslations read, however, simply Land of the Chaldees; later, it wasdeduced that Abraham had come from a city called Haran3. In any case, helived in a thriving and prosperous world. Homes were comfortable, evenluxurious. Copies of hymns were found next to mathematical tabletsdetailing formulae for extracting square and cube roots.4 The level ofsophistication 4000 years ago is remarkable. We can also deduce that itwas a relatively stable and peaceful society; its art is characterized bythe absence of any warlike activity, paintings or sculptures.5 We also have eviden ce of an Israelite tribe, the Benjamites, in Babyloniantexts. The Benjamites were nomads on the frontier of its boundaries, andcertainly came in contact with Babylonian ideas- culture, religion, ethics. .u8a2c5cac7de58c58f52b8796fd26f9c6 , .u8a2c5cac7de58c58f52b8796fd26f9c6 .postImageUrl , .u8a2c5cac7de58c58f52b8796fd26f9c6 .centered-text-area { min-height: 80px; position: relative; } .u8a2c5cac7de58c58f52b8796fd26f9c6 , .u8a2c5cac7de58c58f52b8796fd26f9c6:hover , .u8a2c5cac7de58c58f52b8796fd26f9c6:visited , .u8a2c5cac7de58c58f52b8796fd26f9c6:active { border:0!important; } .u8a2c5cac7de58c58f52b8796fd26f9c6 .clearfix:after { content: ""; display: table; clear: both; } .u8a2c5cac7de58c58f52b8796fd26f9c6 { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .u8a2c5cac7de58c58f52b8796fd26f9c6:active , .u8a2c5cac7de58c58f52b8796fd26f9c6:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .u8a2c5cac7de58c58f52b8796fd26f9c6 .centered-text-area { width: 100%; position: relative ; } .u8a2c5cac7de58c58f52b8796fd26f9c6 .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .u8a2c5cac7de58c58f52b8796fd26f9c6 .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .u8a2c5cac7de58c58f52b8796fd26f9c6 .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .u8a2c5cac7de58c58f52b8796fd26f9c6:hover .ctaButton { background-color: #34495E!important; } .u8a2c5cac7de58c58f52b8796fd26f9c6 .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .u8a2c5cac7de58c58f52b8796fd26f9c6 .u8a2c5cac7de58c58f52b8796fd26f9c6-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .u8a2c5cac7de58c58f52b8796fd26f9c6:after { content: ""; display: block; clear: both; } READ: To Kill A Mockingbird: Man Versus Society EssayThe early tribes of Israel were nomadic, taking with them the earlytraditions, and in varying latitudes have modified it6 according toexternal influences. The message remained constant, but the context wouldsubtly change. In addition to the Benjamites in Mesopotamia, there weretribes of Israel in Egypt during the Egyptian Middle Kingdom period7, whichcertainly exposed these people to Egyptian culture as well as Babylonianculture as a result of trade between the two kingdoms. Having placedAbraham and certain early Semites in this time, we can now examine theculture they would have known. The Babylonian Dynasty had as one of its first leaders a man known asHammurabi. In addition to being the worlds first known lawgiver, heinstalled a national god for his people named Marduk 8. Marduks story isrelated in the Enuma Elish:It begins with two primordial creatures, Apsu and Tiamat. They havechildren, who are gods. These children became too noisy and disruptive toApsu, who wished to kill them. One of these gods, Ea, kills Apsu first. Tiamat becomes enraged, and increasingly threatening towards Ea and theremaining gods for killing her mate. One by one, the gods seek to quietTiamat, but each fails. However, one god, Marduk, agrees to stop Tiamat,but only if he is granted sole dominion over all other gods. They agree,and Marduk battles Tiamat, killing her and creating the world from hercorpse. In addition, Marduk slays one of the gods who allied himself withTiamat, and from this dead gods blood, Marduk creates man. 9On the surface, it looks and sounds nothing like Genesis. Howe ver, we canbegin to draw our parallels as we go into more detail. For example,Babylonian poetry has no rhyme, but it has meter and rhythm, like Hebrew10. Notice the similarity in the next two passages:Half of her he set in place and formed the sky as a roof. He fixed the crossbar posted guards;He commanded them not to let her waters escape 11andThen God said, Let there be a dome to separate one body of water from the other.' Genesis 1:6All the fountains of the great abyss burst forth, and thefloodgates of the sky were opened Genesis 7:11 Also compare the creation of days and the special significanceconferred upon the seventh:Thou shalt shine with horns to make six known days, onthe seventh with a tiara. 12From Genesis (1:31-2-1):Evening came and morning followed- the sixth day So God blessed the seventh day and made it holy, because on it Herested from all the work he had done in creation. We can summarize the similarities like so: each created the firmament, dryland, the celestial bodies, and light. Each makes man the crowningachievement. On the seventh day, God rests and sanctifies the day. In theseventh tablet of the Enuma Elish, the gods rest and celebrate. Thesesimilarities strongly suggest a common knowledge of the Enuma Elish amongwriters of the Book of Genesis (each section of Genesis is composed of fourdifferent sets of writers). In addition to Babylonian influence, look atthe following taken from the Egyptian Book of the Dead, which can be tracedback to 3000 B.C.: I am Re.. I am the great god who came into being by himself13Compare that to the familiar I am who am. These similarities are ofsecondary importance, however; we now begin to see the departures. Forone, if Marduk is all-powerful, why does he do battle with Tiamat, when aword would suffice? For example:Then God said, Let there be light, and there was light. Then God said, Let there be a dome in the middle of thewaters, to separate one body of water from the other. And so it happened Genesis 1:3, 1:6Gods word alone is sufficient to render unto the world any change Hewishes. This is a radical innovation in a world where pantheistic religionmore closely resembles a super-powered family that doesnt get along verywell. The Egyptian god Re may have been self-created, but he is by nomeans all-powerful, and not at all the only of his kind. Marduk is awarrior who can defeat primordial serpents, but the Hebrew god has but tospeak:and it was; He commanded, and it stood fast. Psalms, 33:9The word of God is all-powerful.. And here we begin to see our greatestdepartures. We have a monotheistic religion, the first of its kind,created amidst a culture that, in the case of the Babylonians, has up tofifty gods!14 Not only is there but one god, but he is all-powerful, somuch so that he does not find it necessary to wrestle with nature or defeatmighty prim ordial gods. He simply speaks and it is done. It is our firstoccurrence of divine will impose upon the world. Furthermore, it is a godwithout a precursor, without creation. He is something apart from thisworld. Tiamat and Apsu lived in a world already created (and by whom?);the Egyptian gods have a multitude of births of gods in their texts15. In fact, there was once a debate on the translation of a single verb inthe Bible, bara, meaning to create. Later translations modify this tobero, meaningto create from nothing. When written in Hebrew, only careful scrutinywould distinguish the two. The distinction is important, however, becauseit changes the implications involved in creating. Does God create theworld from something or nothing? In the following passage,When God began to create heaven and earth- the earth being a desolatewaste, with darkness upon the abyss and the spirit ofGod hovering over the waters- God said, Let there be light! Andthere was light.it is inferred that God is c reating with something. The next translation,When God began to create the heaven and earth, the earth was adesolate waste and darkness was upon the abyss and the spirit ofGod was hovering over the waters. And God said, Let there belight!And there was lightimplies that God began by creating a desolate waste, then creating light,then shaping the waste, and so forth. All this as a function of oneverb16. As another departure, examination of creation stories bySummering and Babylonians show that they begin with subordinate clausessuch as when or On the day of.17 Genesis clearly diverges from this:In the beginning clearly sets apart the text from any other, making itthe actual start of all time and space as we know it. It also puts theHebrew god outside of time and space. There would be no point in arguing that the Old Testament wasinfluenced by the contemporary cultures of its writers; the facts clearlypoint to innumerable external sources of inspiration. But while we canacknowledge thes e similarities, we must also acknowledge that the writersof the Book of Genesis are making a radical departure from the norm: theyhave created a monotheistic religion, and their god is all-powerful, beyondthe scope of human comprehension. Typically, gods are represented assomething akin to humans on a grander scale; the Hebrew god is simply notmeasured or scaled; He is an unknown quantity, set apart from the bounds ofhuman knowledge. These similarities serve a function as a contrast to thedifferences between these religions. It would seem that the writersacknowledged these other religions, and addressed each one by creating agod that surpasses all others. The god that creates himself is one ofmany; the Hebrew god stands alone in his might. The god that created theworld defeated another god, and formed the earth from the corpse; inGenesis, God speaks and his words transform into actions. God existsbefore the matter He shapes to His will. The writers have then, in fact,minimized the a ctions of all other gods in comparison to one all-powerfuldeity such as this. By drawing comparisons to other texts, the message canbe lost in attempting to find the roots of certain ideas. But the originsof the stories are not nearly as important as the overall message beingstated, and while the ideas they resemble may be old, the message is clearand unique: there is but one, and He is beyond all that is. His will alonesuffices, and He predates even time itself. And that message has changedthe world.

Trainers Report Essay Example For Students

Trainers Report Essay Trainers ReportPurpose:The purpose of this training session is to teach the trainee how to fold a turtle. In the Korean culture, by folding a thousand turtles, it brings truth, victory and luck to the person who is receiving it as a gift. Learning Objective:After this training session, the trainee will be able to successfully fold a turtle with different colors and sizes paper. Pre-training: Follow me step by step and will walk through each step consistently Finished turtles in a bottle to show traineeTraining Plan:(Supplies Needed)? 500 1000 pieces of color or plain 50 x 50 (mm) papers? bottle to hold 500-1000 turtles or something similar to hold them1) Take out one piece of paper from the box2) Fold paper in halve3) Open paper 4) Fold paper in quarters5) Repeat step 2 ; 3 for the other side of the paper (now you have 16 small squares)6) Open paper 7) Fold a triangle8) Open paper 9) Fold another triangle for the other side of paper10) Take one corner and fold inward to the center point (do so for all 4 corners)11) Unfold and push opposite side of the paper inward to form a big triangle12) Take one corner of triangle and fold in to the center foot13) Repeat step 9 for all four corners14) Now that you have a little house shape, push all four corners in to center foot so that a diamond shape is formed15) Fold two corners in halve for both side16) Now fold th e triangle in halves again for both side to make the legs for the turtle17) Fold the two corners of the diamond towards the middle to form a Christmas tree shape. We will write a custom essay on Trainers Report specifically for you for only $16.38 $13.9/page Order now 18) Do so for both side of the diamond19) Pull the top inward to make the head for the turtle20) Pull the other top inward to make the tail for the turtle21) Hold on to the four legs22) Gently pull outward to form the shell23) Now all you have to do is to repeat step 1 to 19, nine hundred ninety-nine times and the gift will be finishedPost Training:Remember to fold according to the crease that you have created and that whatever you do on one side, make sure you repeat it for the other side as well. Evaluation:? Did trainee complete all steps Is the turtle in the shape that it requires Did trainee missed or made an error on one of the steps Did the trainee remember all the steps required?